In the following article, we are going to delve into the topic of Roman Catholic Archdiocese of Paris, a topic that has become relevant in recent times and is talked about with increasing frequency. Roman Catholic Archdiocese of Paris is a topic that covers a wide range of aspects, from its history and evolution to its impact on today's society. Throughout this article, we will explore different perspectives and approaches on Roman Catholic Archdiocese of Paris, analyzing its causes, effects, and possible solutions. Additionally, we will examine the role Roman Catholic Archdiocese of Paris plays in various fields, from politics to popular culture, and its influence on our daily lives.
The Archdiocese of Paris (Latin: Archidioecesis Parisiensis; French: Archidiocèse de Paris) is a Latin Church ecclesiastical jurisdiction or archdiocese of the Catholic Church in France. It is one of twenty-three archdioceses in France. The original diocese is traditionally thought to have been created in the 3rd century by St. Denis and corresponded with the Civitas Parisiorum; it was elevated to an archdiocese on October 20, 1622. Before that date the bishops were suffragan to the archbishops of Sens.
Paris was a Christian centre at an early date, its first apostles being St. Denis and his companions, Sts. Rusticus and Eleutherius. Until the Revolution the ancient tradition of the Parisian Church commemorated the seven stations of St. Denis, the stages of his apostolate and martyrdom:
(1) the ancient monastery of Notre-Dame-des-Champs of which the crypt, it was said, had been dedicated to the Blessed Virgin by St. Denis on his arrival in Paris;
(2) the Church of St-Etienne-des-Grès (now disappeared), which stood on the site of an oratory erected by St. Denis to St. Stephen;
(3) the Church of St-Benoît (disappeared), where St. Denis had erected an oratory to the Trinity (Deus Benedictus);
(4) the chapel of St-Denis-du-Pas near Notre-Dame (disappeared), on the site of the tribunal of the prefect Sicinnius, who tried St. Denis;
(5) the Church of St-Denis-de-la-Châtre, the crypt of which was regarded as the saint's cell (now vanished);
(6) Montmartre, where, according to the chronicle written in 836 by Abbot Hilduin, St. Denis was executed;
Clovis founded, in honour of the Apostles Peter and Paul, a monastery to which the tomb of St. Genevieve drew numbers of the faithful, and in which St. Clotilde, who died at Tours, was buried.
To form a conception of Paris in the tenth and eleventh centuries, one must picture a network of churches and monasteries surrounded by cultivated farm-lands on the present site of Paris. From the beginning of the twelfth century, the monastic schools of Paris were already famous. The episcopate of Maurice de Sully (1160-96), the son of a simple serf, was marked by the consecration of the Cathedral of Notre-Dame.
The title of Duc de Saint-Cloud was created in 1674 for the archbishops.
Until the creation of new dioceses in 1966 there were two archdeaconries: Madeleine and St. Séverin. The reform reduced the diocese's size, losing the dioceses of Chartres, Orléans and Blois.
iii) Chapels for various foreign communities using various languages.
iv) Eastern-Church parishes and communities throughout France dependent on the Archbishop as Ordinary of the Ordinariate of France, Faithful of Eastern Rites.
Bishops of Paris
To 1000
?–c. 250: Denis (died c. 250), believed to be the first bishop of Paris