In this article, we will explore the fascinating world of Candomblé Jejé, a topic that has captured the attention of experts and hobbyists alike. From its origins to its relevance today, Candomblé Jejé is a topic that has left a significant mark on society. Throughout the pages that follow, we will delve into the intricate details surrounding Candomblé Jejé, analyzing its impact on various aspects of daily life. Through this inquisitive exploration, we hope to uncover the importance and meaning behind Candomblé Jejé, and offer our readers a more complete and enriching insight into this exciting topic.
Part of a series on Vodun related religions called |
Voodoo |
---|
This article needs additional citations for verification. (April 2008) |
Candomblé Jejé, also known as Brazilian Vodum, is one of the major branches (nations) of Candomblé. It developed in the Portuguese Empire among Fon and Ewe slaves.
Jejé spirits are called Voduns (sing. Vodum). According to tradition, they were introduced into the Kingdom of Dahomey from nearby lands by its founder King Adja-Tado, on the advice of a bokono (seer). Their cult was reorganized and uniformized by King Agajah in the 18th century.
Jejé Vodums are sometimes worshiped in houses of other nations by different names. For instance, the Vodum Dan or Bessen is called Oxumarê in Candomblé Ketu. Conversely, the Ketu Orixás may be worshiped in Jejé houses, but retain their names.
Voduns are organized into families:
Dan | Yewá | Fá |
Togun | Tohossou | Nohê Aikunguman |
Tobossi | Sakpata | Wealth Voduns |
Hevioso | Aveji-Dá | Nanã |
Marine Naés | Freshwater Naés | Eku and Awun |
Mawu-Lisa | Hohos | - |